Dua is asking Allah for support or for the pleasure of a certain need. It conveys a slave’s helplessness and dependence on Allah, the All-Powerful and Merciful. It’s the channel through which one gets right in touch with one’s Creator. The objective of man’s development is worship and according to a Hadeeth,’dua could be the fact of worship ‘. (Tirmizi) And relating to a different Hadeeth,’dua could be the worship ‘. (Tirmizi) Just as Salah, Sawm, Zakah, Hajj etc. are functions of worship, dua also is an act of worship. Thus only as you takes out time and energy to wish Salah or to repeat the Qur’an or make zikr, similarly, relating equivalent value to dua, one should also remove adequate time for the benefit of dua.
The goal behind every act of worship could be the Recognition of Allah since the Author and the All-Powerful, and that one functions according to His Can and perhaps not as you likes. A Servant of Allah takes his weaknesses and recognises his requirement for Allah. Out of all devotions, that humbleness and total submission is better stated in dua. Furthermore, different functions of worship may become a source of pleasure though dua is an act that will be usually free from any trace of pride. Today, dua has changed into a simple ritual. It has changed into a routine practice which one is comfortable to perform at particular times of the day. People increase their hands for some instances at the time of dua, uttering several words, some consciously, and some without also realising what they are asking for pray.net.pk.
Today hardly everyone resorts to dua for answers for their problems. For most people dua is a commitment that will be the most difficult to practise. Even at the gifted areas and in the gifted instances, some time entertained by duas may look like hours. By and big, we realize that the engagement in Salah or the recitation of the Qur’an is fairly easier than making dua. This only reflects our distance from the Being of Allah, as dua is the only act of worship which gives us with the ability to speak with Allah in the way we wish. Insufficient focus in that act of worship suggests that the efficiency of different functions of worship will also be customary and superficial, and lacking the actual essence. If we really enjoyed the Distance of Allah, we’d undoubtedly have discovered enjoyment in confiding in Him and beseeching Him. We would have generally thought an eagerness to turn to Him, in open and in solitude.
Most of us make dua half-heartedly, perhaps not convinced whether our requirements will undoubtedly be answered or not. We should know that Allah generally answers the duas of people. But, it may not necessarily seem so and many individuals, declining to see the results straight away, begin to sense dejected and put off. This, nevertheless, shouldn’t function as the case, as Allah, the All-Hearing, undoubtedly learns and takes the supplications of people, only that the duas of some are answered straight away, though these of others are deferred for their very own benefit. You ought to keep in mind that the acceptance of duas also is dependent upon the objectives of a person. Allah deals with people relating with what they assume of Him. In one Hadeeth, the Prophet sallalahu alayhi wasallam has related these Statement of Allah:’I handle my servant as he needs of me…’ (Bukhari, Muslim)
The Ahadeeth also inform us that duas (provided that their requisites have been fulfilled) are accepted inevitably, but their acceptance is manifested in often of the three below-mentioned ways: Occasionally, Allah straight away answers them and blesses the seekers with what they have called for; occasionally He alternatives what they have called for with a thing that in His Knowledge was better for them; or alternatively, through the blessings of the dua, He eliminates an impending calamity that has been to befall them. Occasionally, neither of the above mentioned might transpire, but on such situations, the dua is treasured for the Hereafter. These unanswered duas may bear so significantly incentive that a person, on the Day of Qiyamah, may hope that nothing of his duas were accepted in the world. (Kanzul’Ummal) Abstaining from haram (clothing, food, revenue, etc.) is another necessary requisite for the acceptance of dua. The Prophet sallalahu alayhi wasallam after made reference to someone who moves commonly, his hair disheveled and included with dust. He lifts his hands towards the atmosphere (and therefore makes the supplication): “O Lord, O Lord,” then your Prophet sallalahu alayhi wasallam said, “But his diet is unlawful, his drink is unlawful, his clothes are unlawful and his nourishment is unlawful. How then may his supplication be accepted?” (Muslim)